A View of the History, Literature, and Religion of the by William Ward

By William Ward

William Ward's account of the Hindu groups between whom he served as a Baptist missionary in Serampore in West Bengal was once first released in 1811 and reprinted during this 3rd variation in 1817. It was once an exceptionally influential paintings that formed British perspectives of the newly outlined entity of 'Hinduism' within the early 19th century. Ward and his fellow missionaries promoted social reforms and schooling, constructing the Serampore undertaking Press in 1800 and Serampore collage in 1818. Ward committed two decades to compiling his examine of Hindu literature, heritage, mythology and faith, which was once finally released in 4 volumes. It supplied richly unique details, and was once considered as authoritative for the subsequent fifty years. it truly is nonetheless a massive resource for researchers in parts together with Indian background, British colonialism, Orientalism and spiritual reviews. quantity four comprises translations from Hindu sacred texts and philosophical writings, and Ward's personal reflections on schooling.

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Extra resources for A View of the History, Literature, and Religion of the Hindoos, Volume 4: Including a Minute Description of their Manners and Customs, and Translations from their Principal Works

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H Dukshu, page 23. c Blirigoo, page 24. Goutiunu, page 242. r>. f xxx INTRODUCTORY REMARKS composed of one element, earth, and that water, light, air, and vacuum are only assistants/ page 280. Kupilu, respecting the origin of bodies, delivers this opinion : ' In the midst of that universe-surrounding egg,k which is ten times larger than the fourteen spheres, by the will of the self-existent was produced the st'hoolu-shureeru,'1 page 142. ' Causing the rare or subtle parts of his own lingu-shureeru> to fall as clothing upon the souls proceeding from himself, God created all animals;' p.

In CEdip. Colon, v. 1289. Bacchy). et alii ap. Stob. serm. 96. p. 530 et 531. Tuscul. lib. 1. cap. 48. t. ii. p. 273. Pind. in Pythic. od. 8. v. 136. • Plat: in Phaedon. t. i. p. 64 et 67. Id ap. Colem. Alexaud. Stromat. lib. 5. p. 686. " Sophocl. in CEdip. Colon, v. 1290. Axiocb. ap. Plat. t. p. 366. Teles, ap. Stob. ap. 535. xlii INTRODUCTORY REMARKS "himto oblivion. You have but to study him. * If he avails not himself of his expe" rience, he is a child beginning every day to live : if he makes " use of it, he is an old man who has lived only too long.

Goutumu and Kunadu speak of God as distinct from the soul; as aa almighty Being ; creating the universe by his command, using atoms. —The Pouranics believe, that Vishnoo, full of the quality of truth, is God ; and that he, taking the form of Brumha, as possessing 2 Plato's idea was, that there were two eternal and independent causes of alt things, God and matter. —Many Bouddhiis appear to have denied the divine existence, as well as the existence of human souls, and a future state. " ' God is a spirit without passions, separated from matter.

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