By Edited by Gordon A. Wilson
Henry of Ghent, who taught within the theology school in Paris from c. 1275 till his loss of life in 1293, used to be an unique, pivotal, and influential philosopher. Henry's theories on quite a lot of theological and philosophical subject matters resulted in a metamorphosis of scholastic idea within the years presently after the dying of Thomas Aquinas. The better half to Henry of Ghent is an creation to his inspiration. It first addresses the ancient context of Henry: his writings, his participation within the occasions of 1277, and Muslim philosophical affects. the amount maintains with an exam of his theology, metaphysics, epistemology, and ethics. It concludes with an exam of 2 authors whom he encouraged: John Duns Scotus and Pico della Mirandola. members contain: Amos Edelheit, Juan Carlos Flores, Bernd Goehring, Ludwig Hodl, Tobias Hoffman, Jules Janssens, Marialucrezia Leone, Steven Marrone, Martin Pickave, Roland Teske, SJ, Robert Wielockx, Gordon Wilson
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Extra info for A Companion to Henry of Ghent
One work attributed to Henry with the greatest degree of probability is his Lectura ordinaria super Sacram Scripturam. This work, attributed to Henry in the one manuscript containing the text, was not edited during 82 J. Marrone, “The Absolute and the Ordained Powers,” pp. –; P. Porro, “Henry of Ghent on Ordained and Absolute Power,” Henry of Ghent and the Transformation of Scholastic Thought, ed. G. Guldentops—C. Steel (Leuven, ), pp. –. 83 R. Macken, Bibliotheca. manuscripta, II, p.
Et p. . 5 Henry of Ghent, Quodlibet X, q. , ed. Raymond Macken (Leuven, ), p. , apparatus: “Iam etiam annis, cum quidam notati fuerunt Parisius, quasi posuissent quod in homine non esset forma substantialis nisi anima rationalis . . , vocatus a domino Simone, tunc legato, et requisitus . . quid ego sentirem, an quod in homine essent plures formae substantiales, an quod unica tantum . . ”. 6 Only Giles of Rome meets all the requirements for being the person Henry is referring to.
Ll. –: “ . . dico igitur, secundum iam propositam determinationem pontificalem, angelum sine operatione esse in loco . . In hoc . . 36 The presence of divergent theses in the decree can be best explained by the fact that the document proceeded from two distinct groups, one formed by the Faculty of Theology, the other by the diocesan staff around Tempier. 37 As to Tempier, he did or did not know. 38 In the first Quodlibet Henry holds after the condemnation of March , when treating of the specific cause of the location of immaterial substances, he touches upon this issue.